ARAI Video Archive (since 20260816)

20190804 "Hi/s/tory as an artist for LEE Wen (19571019-20190303)"
"Blur borders 2019" Bangkok Art and Culture Centre, Bangkok Thailand


lee

ARAI said

To Lee Wen --Beer, after the long time he could not drink due to illness

Maybe it was in 1999. After the second party following NIPAF, we were talking about going to my house and drinking together. I said, “Let’s all go to my place and drink tonight!”

Then Lee Wen said, “I want to go to ARAI-san’s house too.”

“Okay, then, let’s go together,” I answered.

But that was actually the first time I had ever met Lee Wen. It felt like some strange Chinese guy had suddenly said to me, “Can I go too?”

So, late at night, I went back to my house with CHEN Shi-sen and the others.

While drinking with Lee Wen at my house, I gradually realized who he was. The more we talked, the more I understood.

This guy is the Yellow Man!

I was really pissed off about the “Yellow Man.”

Around the time I came back to Japan after working with the Japan Overseas Cooperation Volunteers, there was an Asian Art Exhibition at the Fukuoka Art Museum in 1994. Lee Wen and Jason Lim—both of whom are my friends now—came from Singapore.

The exhibition was mainly about displaying artworks, but Lee Wen’s performance of “Yellow Man,” for example, was talked about very positively afterward. I think this was because the exhibition catalog was published as a special issue of Bijutsu Techo and distributed through bookstores. The Fukuoka exhibition catalog was being sold in bookstores in Tokyo and elsewhere as a regular book.

It was probably the first exhibition in Japan to introduce young contemporary artists from Asia, and it included performances as well. The whole thing became one special issue of Bijutsu Techo.

When I saw it in a bookstore, I thought, “Bijutsu Techo, you bastards!!”

What about SHIMODA Seiji and me, who had already been doing performance art all this time?

Before introducing artists from Asia, there were things you should have done first, I thought. Isn’t this strange?

If you have that much time, why don’t you dig up all the unknown artists in Japan? That was how I felt.

“Yellow Man” was certainly interesting. But I thought there were even more interesting artists in Japan.

And when I saw photographs of the crazy performances Jason Lim was doing, I thought, There are much crazier artists than this in Japan. Why don’t they dig them up?

The reason was that it was connected with the Japan Foundation. It was national policy.

And this “national policy” was, in other words, a Japanese version of globalism.

It was different from the kind of thing the United States had done with Abstract Expressionism—the idea of creating a new art history based on formalism and spreading that idea throughout the world.

In Japan, the government was supporting artists from Asia in a different way.

I thought it was incredibly stupid.

And then, suddenly, one of the people involved was sitting in my house.

If I had known that he was the Yellow Man, I would have said, “Don’t come.”

The impact of that special issue of Bijutsu Techo, the exhibition catalog, had been very strong. I myself had not bought it.

That night, I found out that Lee Wen was the Yellow Man.

This guy is the Yellow Man!

I thought, Why the hell am I drinking with this guy?

But I couldn’t say, “Get out. Go home.”

He was already there.

And before I knew who he was, Lee Wen had been a nice guy.

He had seen my work that day—a different version of “Happy Japan!”—and asked me in English, “What do you think about Japanese society?”

I answered him in my poor, stumbling English.

Then Lee Wen said, “This is the first time I have met an artist who has such a clear opinion and talks about Japanese society like this.”

So even after I found out that he was the Yellow Man, I couldn’t tell him to go home.

In the end, this became the beginning of my friendship with Lee Wen.

Later, CHEN Shi-sen decided to return to China, in 2002.

During the daytime, Lee Wen and I bought a case of 24 cans of beer and went to CHEN Shi-sen’s apartment around Tokorozawa, where he was preparing to return to China.

CHEN Shi-sen spoke only Japanese and Chinese.

Lee Wen spoke only English.

I spoke only Japanese and a little bit English.

But we drank a lot from the middle of the day and had a great time.

In the end, we kept drinking until almost the time of the last train.

CHEN Shi-sen’s apartment was in the countryside, and there were only a few streetlights along the way to the station late at night.

Lee Wen staggered, and I grabbed him.

He grabbed me back and hugged me.

I didn’t know what to do, but I hugged him back.

He was crying without making a sound.

He was quietly sobbing.

After about thirty seconds, I said, “The last train is coming. We’d better hurry.”

And we headed toward the dimly lit station.


 



長いあいだ、病気で飲めなかったビールをLee Wenに

1999年だったかNIPAFの二次会の後、「今日はわたしの家で、みんなで飲もう!」って、話してい たら、Lee Wenが「僕も荒井さんの家に行きたい」と言ってきた。「そっか、じゃあ、いっしょに行こーぜ」と答 えた。わたしはLee Wenとその夜初めてあったのだった。なんか変な中国人に「僕も行っていいですか?」と言われた感じ。それで陳式森とかといっしょに深夜、わたし の家に行った。家で彼と飲みながら気づいた。いろいろ話しているとわかってくるからだ。 こいつがあの「イエローマン」なのか!と。
「イエローマン」についてはすごく腹が立っていた。わたしが海外青年協力隊から、日本に帰って きたころ、福岡市美術館でアジア美術展(1994年) があって、シンガポールからはLee WenやJason Lim(2人とも今は友だち)が来ていた。作品展示が中心ではあったがLee Wenの「イエローマン」のパフォーマンスなどが好意的に語り継がれ ている。それは美術手帖の増刊号(カタログ)が書店で流通したからだと思っている(福岡の展覧会が東京などで「カタログ」として書店で販売されていた)。日本で(た ぶん)初めてのアジアの現代美術の若いアーティス トたちを紹介する展覧会で、パフォーマンスも含まれたカタログが 「美術手帖」増刊号1冊になった。それを本屋で見たとき に「美術手帖、バカヤロウ‼︎」と思った。では、今までパフォーマンスアートをやってきてい る霜田誠二やわたしはどうなっているんだって。アジアの作家たちを紹介する前にすることが あるだろうって。おかしいだろうって。そんな暇があるんだっ たら、日本にいる有象無象の作家たちを掘り起こせ よ!みたいな。「イエローマン」というのは確かに面白いけれ ど、それよりもっと面白い作家は日本にいると思 うし、Jason Limがやっている無茶苦茶なパフォーマンスの写真を見て、こんなものより日本にはもっと狂った作家た ちがいる、何でそれを掘り起こさないんだ? といかった。
それは国際交流基金がらみなことだからで、それは国策。その国策っていうのは要するに日本版グロー バリズム。たとえばアメリカがやっていた抽象表現主義 (新しい美術史=フォルマリズム)のアイデアを世界中にばら撒くというタイプ とは違った形で日本政府がアジアのアーティストたちを支援する。何かすごく馬鹿みたいだと思っていた。そう したら、その当時者が家に来ていた。
イエローマンだとわかっていたら「君は来ないで」と言ったはずだ。「美術手帖」増刊号(カタ ログ)のインパクトは強かったから(わたしは買わ なかった)。
その夜、Lee Wenが、イエローマンだと知った。こいつが「イエローマン」! なんで、こいつと一緒に飲んでいたのかって思った。だからって「お前、もう帰れって」とは言えない。もう来 ちゃっているから。正体を知るまでも、Lee Wenはいいやつだった。わたしのその日の作品(「Happy Japan!」の別バージョン)を見て、「荒井さんは日本の社会をどう思う?」と英語 で聞いてきた。わたしはしどろもどろでへたな英語で答え た。そうしたらLee Wenは「今までこんなにはっきりと自分の意見をもっ て日本の社会について話すアーティストにあうのは初めてだ」と 言っていた。だからイエローマンだと知っても、帰れって言えなくなっちゃっていた。
結局、Lee Wenとはこれが縁で仲良くなった。

陳式森が帰国することになった(2002 年)。
中国に帰る陳式森の所沢近辺のアパートに昼間、ビールを24缶箱で買って、Lee Wenと遊びに行った。陳式森は日本語と中国語しか話せない。Lee Wenは英語しか話せない。わたしは日本語と英語を少ししか話せない。 でも、昼間っから大いに飲んで楽しかった。結局終 電近くまで飲んだ。陳式森のアパートは田舎で深夜の駅までは街 灯もまばらだった。Lee Wenがよろけて、わたしは彼をつかんだ。彼はわたしをつかみ返し、ハグしてきた。わたしはとほうにくれたがハグした。彼は声を出さずに泣いていた。ぐずぐず泣い ていた。
30秒くらいして「終電が来るから、急ごう」とほの暗い駅に向かった。